La Petite Mort

When I was giving birth to my son, I remember feeling that in my pain I understood famine, war and death. It was as if my mind-spirit left me and traveled to all of history. I experienced human suffering. I shared this feeling afterwards but in the telling it was impossible to communicate what I had experienced. How does one explain the feeling of famine and war while giving birth to a baby?

Pain is boundless agony and insight associated with Great Death and Birth. When I refer to Great Death, I refer to the type of death that reverberates, a passing that stops time and changes history. All death and birth is transformational. It is the dissolution and creation of new life. In the moment of labor and birthing we cannot know the greatness that may lie within and therefore, we simply labor and bear fruit and this process is our connection to the infinite.

Our response to a Great Death and Birth blossoms into a new approach to living. This is the gateway to consciousness. All human beings experience a Great Death and Birth while living and often, more than once.

When I was in the hospital, I was tense and exhausted. I was forced to surrender to a painful experience. I had not understood until that moment how much pain and suffering love would bring me. Yet, like my ancestors before me, I was to become part of the great wave of evolution.

The Great Death of my husband was similarly haunting except more complicated and fragile. The struggle to grasp the meaning of love with loss is overwhelming. There is ravage on the body and soul, time extends beyond limits, and what evolves out of grief is harder to see.

When a hero speaks of a Great Death, a death to be remembered, they speak of a death that transforms life.

When an artist speaks of immortality, he creates to alter reality.

When a lover speaks of La Petit Mort, he refers to falling into an altered state of consciousness.

I have experienced Great Death and Birth and feel like a moving river now. Or, perhaps the river is moving me. My ears are still under water and the sound is muffled but the sun is shining over me. My thoughts are paralyzed, it’s the constant bobbing. My arms and legs are adrift.

This is Bardō.

What is Bardo?

Bardo is a Tibetan word that means in-between. It’s sometimes translated as intermediate state. Chögyam Trungpa, author of The Tibetan Book of the Dead: The Great Liberation Through Hearing In The Bardo, says Bardo means gap. It’s not only the interval of suspension after we die but also the interval of suspension in the living situation. In other words, we can experience a ritualistic death while living.

After the loss of my husband, I’ve come to know Bardo. In many ways, I’m still in the in-between stage. After a year though, I’m more aware and observing, less agonizing. A greater consciousness is emerging. Something about it feels good suddenly. It’s like a rock that hits water and sinks but rings of consciousness emanate out from it. I’m observing what was and simultaneously observing what will be. In this present state, time appears to collapse entirely.

There is still tenderness about it and anticipation.

A person who loses a loved one transforms in mind, body and spirit. If you were unaware of this, know it’s a ritualistic death– a Bardo. If this hasn’t happened to you yet, know it will happen one day because everybody dies eventually. I think it’s good to understand this because maybe we might fear death less. We might suffer less. It doesn’t mean we won’t feel pain. It means we change our perception of the pain and that makes a difference.

In the Bardo, I discovered a bridge. I think now that where there is a gap, there’s always a bridge. The bridge of Bardo is our access to the infinite.

I know that when we lose a loved one, we can expand our consciousness. We can become aware of our capacity to move through life with more love and tenderness. We come to realize that the love of our beloved is infinite and can be an eternal source of energy for us, an energy that we can absorb and recycle as we move into the next stage of our lives.

Over the last few months, I began to visualize how I can help others navigate this time. It took me a while and I depended on others to be there for me and I’d like to do the same. I’d like to share some strategies that were essential for me, essential nutrients so to speak.

Starting this January, I’m facilitating a mindfulness meditation support and learning group. For more information about joining this group, please go to my Mindful Bardō page.