Wildcat Strike

Screen Shot 2018-03-05 at 9.34.47 AMWest Virginia teachers are on a strike involving over 20,000 teachers and 13,000 school staff. It is the eighth day and I am inspired by the activism following the Parkland massacre. West Virginia teachers are not only exhibiting courage and willingness to stand up for the justice and dignity of the teaching profession, but they are demonstrating to the Parkland youth that adults, especially teachers do have a political consciousness and are no strangers to speaking out and using platforms such as social media to organize.

Like many states across the country, teacher salaries are pathetically low. In West Virginia starting salary is about $33,000 a year. Teachers in West Virginia are also vulnerable to a problematic and unstable PEIA (Public Employee Insurance Agency) health benefit plan with premiums that were scheduled to increase.

What does it take for teachers to go on a wildfire strike? There is real fear, repression and job insecurity in the teaching profession. For many, the financial crisis of 2008 never ended. Families are carrying enormous debt. Many lost property and savings. Sending children to college is prohibitive for teachers and many working class families. There are debt implications worse now with federal parent loan rates at 6-7%. Teachers who speak up about labor rights for themselves or against injustices inflicted on the children in their care are often derided and marginalized. The fact is, few teachers can afford to get involved in political battles these days.

To make matters more complicated, teachers are often caught in the middle of political ideologies attached to class and race. West Virginia, for example, is a high poverty state where a large number of students and families depend on schools for free lunch making a teachers’ strike a strain on an already impoverished community. A teacher’s salary in some neighborhoods, even at $33,000 a year, may appear to be a luxury. Another example is New York City, one of the most expensive cities in the country. New York’s record on school segregation by race and poverty is dismal (Orfield, 2014). The teacher starting salary is $45,000 a year and the teaching population is majority white while the student population in overwhelmingly black, Latino and Asian.  When teachers protest or go on strike, many questions are raised— such as which president did they vote for? Where do they live and what are their views on unions or public schools? What is their definition of social justice and do they harbor confused or mixed feelings about what it takes to reach an equitable contract or agreement that will benefit both teachers and communities of color where they teach?

In spite of the social unrest, uncertainty and necessary self-examination that arises during a wildcat strike, it makes me proud to watch healthy civic engagement. In many respects, adults benefit from the brashness of Parkland youth and young Black Lives Matter activists, however it is important to remind them of the shoulders upon which they stand.

 

 

The Weight or Weightlessness of Courageous Conversations

The heaviness of a small segment of dark brown bodies at the end of a long color line that curves around the room going from dark skin to medium to light. Two outliers insert themselves and evocatively defy the trend. They are motivated by something else; the unexpected psyche of an individual who defies the very notion of a ‘fixed’ color line. For them, notions of color remained equivocal and complex. Even after interrogation, there was an explanation, defensiveness, squeamishness. How do you identify yourself? Is your experience the same as the others on your side? The answer remained surprisingly yes…and no. I wondered, Is there a space in our consciousness that defies color?

It reminded me of the label ‘trans-gender’ or ‘trans-racial.’ I think about the many youth who are creating new labels that for them communicate a desire to transcend the narrow-minded materialism of the body form. Are they giving rise to a new, boundless human consciousness?

Alternatively, the outliers on our side of the color line who were seemingly ‘white,’ could have been in denial or exercising privilege. Dr. Lori Watson explained, the color-line is not the entirety of our experience, but it is critical that we isolate race so we can understand it and intervene in the inequities that exist in society.

Across the color-line, I see three white women standing side by side. One is squirming, the other crying and the third—the younger of the three— is standing confident, firm, wide-eyed. The latter, we learn is angry at her colleagues’ surprise at what we are witnessing. We were all grateful she chose to express voice, like many others. Three white bodies, the same and yet different. Three brown bodies, the same and yet different. And yet, we were grouped accordingly based on a survey of our experience in the world.

Some of the comments that ensued were, We don’t want pity, we want understanding. We want voice. We want to bring our whole selves to work. I’m tired of carrying the weight of this experience. One added, I have never experienced functioning in a predominantly white organization.

I was thinking, now what? What do I want to see? What is my expectation moving forward?

I want each individual regardless of racial, cultural or ethnic background to get paid equitably for their service and have an equitable scope of work. I want each individual to have equal access to leadership positions and to be developed in that direction, especially those who come from underrepresented groups. The real lever for transformation is the redistribution of power across the color-line. Access to leadership, job-security, adequate pay and a well-balanced scope of work allows individuals not only to thrive in society but to engage in making decisions that matter. Such as policy, company norms and processes, strategic planning and importantly, managing and allocating money. It also involves hiring and retention which is crucial to the integration of new perspectives, capacity building and sustainability.

I am not saying that awareness of race and racism and inequities don’t matter. Or that equity of voice in a meeting does not matter, or bringing one’s ‘whole self’ to work is not a fundamental human need called Belonging. However, in order for us to walk the path we must value all human beings both in awareness and acts. Adequate and fair compensation. Allies across the organization who communicate safety and job-security. Ongoing investment in an individual’s professional advancement. Access to real decision-making on issues that matter. These are demonstrations of equity that have the power to shape a new practice in education so that our children will inherit a place that values all life and is committed to the sustainability of our collective humanity.

It has been a heavy two days. Yet, I am beginning to feel light and hopeful as I sit and write in my hotel room in San Francisco just before getting ready to return back to New York City. I wanted to take a moment to share —Courageous Conversations are important. Moving beyond diversity is important. Learning our history is important like— who knew Rosa Parks was a trained activist surrounded and supported by the NAACP community who had a long-term Civil Rights strategy? How much of our history has been modified or deleted denying our right to truth?

On a more personal note, I will say I felt enormous pride and gratitude for standing amongst my people. Latinos, Asians, Arabs and Others often get lost in the conversation. We get lost with each other, in confusion or by being passed over or coopted. We are a diverse and rich community. Let’s look at each other more.

I didn’t want to attend the conference, I confess. I get emotionally, physically and spiritually fatigued by the topic. But, a colleague wisely pointed out that when we receive an invitation to such an event, it is not just an invitation for your Self. It is an invitation for you, your forefathers, your ancestors— who without your presence remains voiceless and unrepresented.

So, yes. In the end I moved from action and thinking to the emotional quadrant. I got teary eyed and sensitive standing alongside my brothers and sisters. Real action, compensation and retribution for a people’s suffering are all important. But so is standing up publicly and holding hands with your friends, colleagues, family and ancestry. It is because of your willingness to embrace these rare, very present moments that we have the power to touch many lives that span and blend and even by death transcend the color-line.

 

 

Common Core Dissonance 101 & the Age of Cyborgs

Tightly squeezed into a round table during a week-long Common Core institute, I float in and out of semi-conscious paralysis reminiscent of the last time I was called to jury duty. After what feels like hours (which could very well have been mere minutes), my body shifts out from under the blanket of limbo-ness and lands into a wild wave like spasm of irritability, which quickly escalates into anxiety then disgust. The descent is fast and my internal organs shake as if I’m going down on an old rickety roller coaster. I look around to find cool eyes and eager faces and wonder if I’m on the verge of a nervous breakdown.

It’s a drone of a lesson that transports me into a first-world-third-world classroom where students (probably high school) are desperately trying to cope with the onslaught of eight-hours a day in front of a supercilious, factory style TA (teacher professional in training) in an oppressive school designed to fix (sorry, I mean save) poor students.

Common Core Dissonance 101. According to the online Oxford dictionary, dissonance arises in the event of a tension or clash resulting from the combination of two disharmonious or unsuitable elements.

Education ≠ education.

After all, CCSS is supposed to be about critical thinking, embracing multiple pathways for problem solving, collaboration and other neatly defined career ready/21st century skills. Yet somehow these elements are strangely missing from the institute.

I escape the room with my smart phone in hand desperately texting with my now clumsy fingers due to the aftermath of toxic brain shocks. I see a big round clock in the corner that tells me how much time I have. I’m on the job, I think. While my mind races over a number of plausible excuses that could get me out of the next module I think about all the young people who cut class and hide themselves in bathroom stalls. I consider slipping out the back door but aware of my current identity, I choose the bathroom. I wash my already clean hands hard and take stock of my feelings. As I do, feelings slip outside of me all over the floor like rogue Slinkys and I get down on my hands and knees desperately trying to shove them back into the neat color coded box I kept them in labeled F.N.P (Future Novel Project) I think I do a good job but I get the feeling later I must have left hope and joy on the floor. I leave the bathroom thinking hard. I lean inconspicuously against a wall and breathe deeply.  In my breath, I watch my life’s work float out of my head like a balloon. It hits up against the glass ceiling and bounces as if there is a wind somewhere keeping it high. That’s when I ask myself, What am I becoming?

No one will argue reading multiple sources will help a child draw out deeper meaning on a topic or that rigorous, collaborative tasks are better than closed answers and multiple choice. It’s not the common core, I fear, it’s the how we are doing education in this country. It’s the internal mechanism, the co-option of terms like social justice and equity, the taking over of buildings and rechanneling funding. It’s the business of selling a product that will sell well because it is a monopoly, it’s complexity separating teachers from the real world of students, it’s demonizing unions, the normalization of segregated thinking always thinking black and white, reducing children to data bytes and ruminating over and over again, what we should do with kids in poverty as if kids in poverty are drowning and we have some magical special sauce that can save them. It’s the business of orchestrating and commoditizing human beings.

But none of that matters.

I slip back into the class, my footsteps pillow soft. The drone flies under my radar like a radioactive field and attacks every cell in my frontal cortex. Our robopresenter creates complexity and mystery around topics that should be simple, practical and open for shared inquiry. She is a robomagician. I’m struggling now to live in the narrowing parenthesis of my mind, that safe space between yes and no that I told myself could protect me from being at-risk, or worse yet, implicated. A tiny echo reminds me that poor people are exempt because we are concerned with survival and that’s different. Maslow is so far away and I can hardly remember the research behind it, or maybe there was no research and it was all a figment of my imagination, that thing called self-realization.

I fight for my imagination by focusing on the robopresenter who literally transforms into a doll made of metal. Her blank stare, the repetition of her words, the inability to respond emotionally to her audience all makes sense now. There is some fun in this for a while. Then I whisper to a colleague and we share a second of freedom, but it doesn’t last long. Robopresenter is driven entirely by inputs and streams of data and she zooms in on us. I pity her and admire her at the same time, her ability to memorize. How boring it must be to be her. I disconnect by dehumanizing her further and this separation allows me to extrapolate meaning from what otherwise might have been a void. I want to live and she is death so I hate her.

Robopresenter says, we need to dig a little deeper. Her hand curls up in a half ball as if she is digging into soil that is magically floating in the middle of the conference room.  We’ve been digging deeper all day but I find nothing. The emptiness of digging when you know there is nothing to find is so much worse than hopeful digging or not digging at all. Every word, activity, tool, is an illusion. New education talk snuffs out truth, like Styrofoam snuffs out sound so that you can’t even recognize it anymore.

Why are we building more and more layers that separate teacher from the child? I see this monstrous wall that prevents any true meeting of human beings. Why do we create so many barriers and obstacles for teachers to love students? What might happen if teachers saw their students as children, like their own, with nothing between them but deep love and commitment to their well being?

It’s been a few hours, days now. I look down at my hand and instead of veins, I find tiny wires curling up through my forearm that reach my shoulders that begin to push back like a soldier. The new wired nerves in my neck stretch my mouth into a smile and I watch my arm raise. Oh, dear. Am I? Am I a cyborg? Robopresenter calls on me. She is pleased with my active participation and we make eye contact for the first time and there is a twinkle, a knowing. I thought she was dead but in this dimension she responds differently. I’ve entered her world. When did I step out of that safe space called, yes and no?

I admit, the rumble in my guts has subsided. I feel better now. My teacher compliments me. Other students in the room nod and I am feeling the warmth of belonging. My sore ass and fragmented brain begin to re-wire themselves so quickly that now my buttocks is equipped for several more hours of sitting.  My brain is elastic and stiff, greater toxic retention and stored with passivity complex.

I am an educator of the new age, getting paid to unlearn everything I’ve ever learned about learning. I am learning to think differently everyday. My life’s mission is to save children, teach them that struggle and hard work is productive.  We have to work doubly hard if we want a ticket into the American dream. I am a teacherhero who with the Common Core under my belt, can undo hunger and shoot PTSD in the face until it’s annihilated.

I am a warrior.

I feel better now.