Muggles, Witches, Wizards and Yoda

“Learning organizations of the future will be centers where Master Teachers and students study consciousness and practice manifesting ideas into reality.”

~Ríos, Mindful Practice for Social Justice

What would have happened to Harry Potter if he had not attended Hogwarts School of Witches and Wizardry? Hogwarts is the highly selective school based on a magical quill that detects the birth of magical children keeping their names in a large parchment book. There is no admission test because according to J.K. Rowling, “Everyone who shows magical ability before their eleventh birthday will automatically gain a place at Hogwarts; there is no question of not being ‘magical enough’; you are either magical or you are not.”

Harry Potter discovers he is a wizard while living in a very small room under the stairs, in the ordinary, non-magical world of Muggles. It takes a pack of owls, a flurry of acceptance letters and magic to free Harry from his uncle’s grip, who wants to keep Harry from his destiny. Harry’s uncle is terrified of what the child’s powers might bring.

Did J.K. Rowling tap into our greatest desire and our greatest fear with the Harry Potter series? Are we either magical or are we not? What is it about this select group of powerful children who get to study at a magnificent school in a castle that creates widespread delight and fascination all over the world?

According to Dewey, all children are born with powers. He writes:

The only true education comes through the stimulation of a child’s powers. The child’s own instincts and powers furnish the material and give the starting point for all education. 

But, what are these powers exactly? Dewey refers to a child’s natural tendencies and talents and also, to a highly specialized power of plasticity and adjustment, which is the ability to grow and develop, learn from experience, modify actions based on experience and develop habits and dispositions. In other words, the capacity to become something different under external influences. Capacity, according to Dewey, is an ability, a force positively present, that when looked at from a social standpoint, involves a fundamental interdependence.

Yoda_Empire_Strikes_BackYoda, the legendary Jedi Master in the Star War series is known for his deep connection to a force positively present. The teachings of Master Yoda are based on learning how to tap into the force by channeling energy and a training of the mind. What starts out as a seemingly simple mindfulness meditation practice, becomes the capacity to move material objects— in other words, the ability to alter the material world through the power of our mind. Watch this:

Why is taking a break from reality and thinking about Muggles, Witches, Wizards and Yoda important? This week, we have witnessed the unraveling of a scandal amongst the rich and famous for admittance into several top-rate universities. At the same time, in New York City, we are witnessing a full blown battle involving Mayor de Blasio over entrance into eight specialized high schools, centered around the notion of equity. Both cases raise important questions about fairness, merit and the purpose of education.

Perhaps we have got it all wrong. Perhaps we are wasting our energy trying to fix a system that is broken. Visionary Buckminster Fuller said, “You never change things by fighting an existing reality. To change something, build a new model that makes the old model obsolete.”

It is important to take notice of where we focus our attention. Are we channeling our energy to create the schools of the future that serve a higher purpose? Are we taking the  time to look beyond old mental models that have created the current situation? What I see are new schools that are designed to tap into each child’s innate power and potential. They will be open and accessible, magical and fun. They will be led by Master Teachers who will lead us through change and adaptability. There in this vision, I experience a positive force present, and a deep regard for our interdependence.

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Democracy and Education: an introduction to the philosophy of education John Dewey, New York, The Macmillan company, 1916.

My Pedagogic Creed, John Dewey, Journal of the National Education Association, 1929

 

What Happens When Teachers Get Too Attached?

Exploring Engaged Mindfulness

In my previous post on compassion fatigue, I talked about the fairly common ailment of teacher burn out, when teachers enter a cycle of apathy and weariness, usually following an intense period of supporting students with countless needs. In that post, I challenged the notion of using mindfulness meditation to detach ourselves from student outcomes, and find happiness in teaching, regardless. Being attached to outcomes is a complex and important topic. So is being attached to our students. I have spent the last week contemplating on attachment and how we should mentor and support teachers who experience mixed emotions about what healthy attachment is and isn’t, especially when painful experiences arise, like apathy and fatigue.

teacherandstudentPerhaps you have heard of engaged mindfulness? This term is used to describe the practice of mindfulness so that we are in a better position to help and respond to the needs of others, so that we are more connected to others and to our commitment to the happiness of all beings. I have been going around in circles wondering if it is possible for us to respond to the needs of others in education with care and compassion without attachment, without making ourselves vulnerable, without allowing ourselves to experience the debilitating blow of failure, the sting of loss in spite of doing everything, the despair of watching high hopes descend into ordinary, harsh reality.

When we talk about attachment in the context of schools, we are talking about the deep and enduring affectionate bond that connects one person to another across time and space. We are talking about trust, safety and security, the knowing that there is a person out there that is deeply concerned and invested in our personal well-being and development. Attachment is not encouraging dependency, but rather, it is communicating that you are not alone; that even as you explore the world, take risks, grow and learn— you are being seen, loved and guided gently. How can we teach without attachment, in this sense of the word? How can we expect our students to trust us without our attachment, without our willingness to be vulnerable to this intimate, loving connection with another human being?

In my previous post, I suggested that teachers who experience compassion fatigue should use their meditation practice to cultivate self-acceptance. As a follow up, I would also suggest that teachers spend some time contemplating what it means to build bonds and healthy attachment with their students in the school setting, knowing that authentic relationships lead to an open and tender heart, pain and sadness, failure and other vulnerabilities. Quote2Mindful meditation practice can help us to know ourselves and accept our limitations, and it can also prepare us to absorb and transmute heavy emotions into a healing energy that can be applied to how we teach.

To transmute means to change the state of being. In Native American medicine, the snake represents transmutation because snakes shed their skin. Snake medicine is the knowledge that all things are equal in creation, and that those things which might be experienced as poison can be eaten, ingested, and transmuted if one has the proper state of mind. How can mindfulness meditation transmute pain, suffering, sadness, failure and vulnerability?

When we sit in quiet acceptance of the truth, and allow it to be exactly what it is, we begin to see how the pain we experience also contains the pathway to freedom. In my experiments in the practice of meditation, I have discovered four states of being that can be associated with transmuting painful experiences:

  1. Bearing Witness: Our experience of suffering is real, a natural part of life and universal
  2. Anticipation: Each situation that arises involves some kind of suffering and all suffering is impermanent
  3. Gathering Energy: Relaxation and meditation relieve suffering and lead to clarity
  4. Application: We can relieve suffering for ourself and others by applying specific behaviors and cultivating dispositions

It is only natural for teachers at the start of their career to shy away from getting too close to students or getting too attached to outcomes which can result in painful experiences, especially when we work in distressed areas with chronic failure due to inequities in society. However, when we are ready to embrace our noble profession for what it really is, and for what it requires, we realize that teaching involves cultivating authentic relationships with students. This makes us open, vulnerable and deeply attached to their hopes and dreams, their pain and suffering, their sanity and insanity, their struggle and achievements.  Only in this way do teachers become master teachers, or change agents for an enlightened society.

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References:

Thich Naht Hanh, Good Citizens: Creating Enlightened Society, Parallax Press, 2012

Attachment in the Classroom by Christi Bergen and David Bergen, Educational Psychology Review, June 2009

Medicine Cards: The Discovery of Power Through the Ways of Animals, Jamie Sams and David Carson, Bear and Company, 1988

The Gift of Freedom for the Holidays

Every year, my family and I engage in a back and forth, group chat style discussion via email about how we want to celebrate our holiday. This year, like the last, I began to notice new, challenging behaviors and a bit of a strain. I’ve been thinking a lot about how what is going on in my family is also going on in society. Traditions and social norms are being examined every day and many are being confronted. It seems to me we have always relied on certain customs, rituals and symbols to bring us together, so I can’t help wonder how these emerging developments will transmute our society in the future.

freedom symbols

Rituals are a set of behaviors, a series of actions and the handling of certain objects designed to produce feelings of joy, gratitude, appreciation, honor or tribute. A ritual can be very personal like lighting a candle before prayer, or it can be shared like singing carols in a circle. These activities can enrich our lives by creating a sacred space, honoring a shared history or cultivating bonds, but they can also work against us, making us feel trapped into outdated modes of behavior or make us feel like we have to pay tribute to values we no longer hold dear. How can we honor our history, hold onto togetherness and continue to build relationships while at the same time creating a safe space and freedom to explore new ways of being and doing?

It takes courage to say no to a long standing tradition. Whether in a family unit or a school environment, rituals were designed to build community and preserve important values. How do we know when it’s time to disengage and how do we communicate a desire to change in a thoughtful way? Any challenge or adjustment to group norms can threaten our sense of security. Standing out, or standing up for something new can produce fear and suspicion. The human spirit yearns for belonging and authentic relationships. We are instinctively drawn to each other like insects to light. Yet, some rituals, traditions and symbols have become problematic. Some things have lost their purpose. Isn’t it normal to wonder whether our actions, our behavior and our attachment to certain symbols reflect who we are, right now, at present? Haven’t you ever experienced the pang of unrest or detachment? Partaking in rituals merely out of habit, obligation or fear of negative consequences can cause distress and suffering for individuals and even whole communities when the ritual represents a past injustice or no longer serves a higher purpose.

The time has come, the walrus said! to reflect and take notice of the rituals and traditions in your midst. Do they feel authentic? How do others feel about the customs we take for granted? As uncertain as it may feel at times, we must dare to look through the cracks to see a brave new world emerge. Maybe the best gift we can give ourselves and each other this season is freedom; freedom to dare, to look, to pause, to reflect, to reimagine what it means to live an undivided life, and to come together as ‘one Nation under God, indivisible, with liberty and justice for all.